Israeli security forces entered the embattled Bedouin village of al-Araqib in the Negev to evict a handful of families who had sought sanctuary in the community’s graveyard. Bulldozers tore down an improvised mosque, caravan and several shacks that had been set up in the cemetery by 30 residents after the rest of the village had been destroyed dozens of times over the past four years.
Salah Sawaid remembers when this huddle of shacks was surrounded by open fields. Today, his views from the grassy uplands of the central Galilee are blocked on all sides by luxury apartments – a new neighbourhood of the ever-expanding city of Karmiel in northern Israel. “We are being choked to death,” said Sawaid, Ramya’s village leader. “They are building on top of us as though we don’t exist. Are we invisible to them?”
In what was billed as a “day of rage”, thousands of Palestinians took to the streets to protest against a plan to uproot tens of thousands of Bedouin from their ancestral lands inside Israel, in the Negev. The stakes are high, not least because Israel views this battle as a continuation of the 1948 war that established a Jewish state on the ruins of Palestine. The roots of the so-called Prawer Plan can be traced to one of Zionism’s earliest and most sinister principles: “Judaisation”.
Since 2005, Israel’s government has quietly classified Upper Nazareth as an ethnically mixed city. The migration of Palestinians into neighbouring Upper Nazareth has been underway for more than a decade, creating a unique problem for the Judaisation programme. Rather than swallowing Nazareth as was supposed to happen, Upper Nazareth is being slowly swallowed by its Palestinian neighbour.
Israel has been intensifying a campaign to evict Palestinian farming communities from their ancestral lands to replace them with Jewish newcomers. Israeli human rights lawyers, tired of the international community’s formulaic criticisms, say it is time to be more forthright. They call these “ethnic cleansing” zones – intended to drive off Palestinians irrespective of the provisions of international law and whether or not the Palestinians in question hold Israeli citizenship.
Israel’s large Palestinian minority is often spoken of in terms of the threat it poses to the Jewish majority. Palestinian citizens’ reproductive rate constitutes a “demographic timebomb”, while their main political programme – Israel’s reform into “a state of all its citizens” – is proof for most Israeli Jews that their compatriots are really a “fifth column”. But who would imagine that Israeli Jews could be so intimidated by the innocuous Christmas tree?
Nazareth found itself transformed twice-over by the 1948 war. A town of 13,000 more than doubled in size over the course of a few months as 15,000 refugees from nearby villages poured in seeking sanctuary from the Israeli army. And, with other cities vanquished inside the new state of Israel, Nazareth unexpectedly found itself the only urban Palestinian space to have survived. Swollen with refugees and in a position to become the political and cultural capital of the Palestinians inside Israel, the city attracted the sustained attention of Israel’s military and political leadership.
The pretty two-storey home with a red-tiled roof built by Adel and Iman Kaadan looks no different from the rows of other houses in Katzir, a small hilltop community in northern Israel close to the West Bank. But, unlike the other residents of Katzir, the Kaadans moved into their dream home this month only after a 12-year battle through the Israeli courts. The small victory for the Kaadans, who belong to Israel’s Palestinian Arab minority, dealt a big blow to a state policy that for decades has reserved most of the country’s land for Jews.
Gideon Levy, a columnist for the Israeli daily Haaretz, last week declared Safed “the most racist city in the country”. The unflattering, and hotly contested, epithet follows an edict from Safed’s senior rabbis ordering residents not to sell or rent homes to “non-Jews” – a reference to the country’s Palestinian Arab citizens, who comprise a fifth of Israel’s population.
Israeli security forces destroyed a Bedouin village this week for the second time in a matter of days, leaving 300 inhabitants homeless again after they and dozens of Jewish and Arab volunteers had begun rebuilding the 45 homes. Human rights groups warned that these appeared to be the opening shots in a long-threatened campaign by the Israeli government to begin mass forced removals of tens of thousands of Bedouin from their ancestral lands in the southern Negev.
Over the past few days graffiti scrawled on walls around the mixed Jewish and Arab town of Jaffa in central Israel exclaims: “Settlers, keep out” and “Jaffa is not Hebron”. Although Jaffa is only a stone’s throw from the bustling coastal metropolis of Tel Aviv, Arab residents say their neighbourhood has become the unlikely battleground for an attempted takeover by extremist Jews more familiar from West Bank settlements.
The inhabitants of the Bedouin village of Amra have good reason to fear that the harsh tactics used by the Israeli army against Palestinians in the occupied West Bank have been imported to their small corner of Israel’s Negev desert. Over the summer, the Tarabin tribe, all of them Israeli citizens, have had the sole access road to their homes sealed off. Coils of razor wire encircle much of the village, and children as young as eight have been arrested in a series of night-time raids.
No one would have been more surprised than Fawziya Khurd by the recent pronouncement of Benjamin Netanyahu, the Israeli prime minister, that Israel operates an “open city” policy in Jerusalem. Mr Netanyahu told his cabinet on Sunday that Israel’s annexation of East Jerusalem following the 1967 war — what he called the city’s “unification” — meant that all residents, Jews and Palestinians alike, could buy property wherever they chose.
Israel’s housing minister called for strict segregation between the country’s Jewish and Arab populations last week as he unveiled plans to move large numbers of fundamentalist religious Jews to Israel’s north to prevent what he described as an “Arab takeover” of the region. Ariel Atias said he considered it a “national mission” to bring ultra-Orthodox Jews – or Haredim, distinctive for their formal black and white clothing – into Arab areas, and announced that he would also create the north’s first exclusively Haredi town.
A community in northern Israel has changed its bylaws to demand that new residents pledge support for “Zionism, Jewish heritage and settlement of the land” in a thinly veiled attempt to block Arab applicants from gaining admission. Critics are calling the bylaw, adopted by Manof, home to 170 Jewish families in Galilee, a local “loyalty oath” similar to a national scheme recently proposed by the far-Right party of the government minister Avigdor Lieberman.
Among the images of Israel’s 60th Independence Day celebrations to be found on the internet is a photograph of CNN reporter Ben Wedeman being kicked firmly on the behind as he tries to run from the boot of an armed policeman. All around him, as other photographs reveal, journalists are fleeing for safety, families are being charged by mounted police, and parents can be seen grabbing toddlers as clouds of tear gas engulf them. The stragglers are shown with bloodied faces after a beating with police batons.
The ground floor of Zaki Khimayl’s home is a cafe where patrons can drink mint tea or fresh juice as they smoke on a water pipe. Located by Jaffa’s beach, a stone’s throw from Tel Aviv, the business should be thriving. Mr Khimayl, however, like hundreds of other families in the Arab neighbourhoods of Ajami and Jabaliya, is up to his eyes in debt and trapped in a world of bureaucratic regulations apparently designed with only one end in mind: his eviction from Jaffa.
It must be the smallest Israeli settlement in the occupied Palestinian territories: just half a house. But Palestinian officials and Israeli human rights groups are concerned that it represents the first stage of a plan to eradicate the historical neighbourhood of Sheikh Jarrah in East Jerusalem, cutting off one of the main routes by which Palestinians reach the Old City and its holy sites.