Moments before an Aegean Airlines flight was due to take off, three Israeli passengers took security into their own hands and demanded that two fellow passengers, from Israel’s Palestinian minority, be removed from the plane. Dozens more Israeli Jews joined the protest, refusing to take their seats. Like a parable illustrating Europe’s bottomless indulgence of Israel, Aegean staff caved in to the pressure.
Emile Habiby ends up writing the quintessential character in Israeli-Palestinian literature: Saeed the Pessoptimist. This character represents the tension the Palestinian minority in Israel lives: pessimism imbued with optimism. The Jewish state is the situation you’re trapped in, that’s pessimistic; the optimism looks to the equality you think you can aspire to, despite the reality. Saeed is always trying to square the circle. This very much becomes a theme of Palestinian literature in Israel.
While Israeli prime minister Benjamin Netanyahu and his allies on the far right were castigating an amusement park called Superland for separating Jewish and Arab children, they were busy backing a bill that will give Israeli Jews who serve in the army a whole raft of extra rights in land and housing, employment, salaries, and much more. Superland’s offence pales to insignificance when compared to that, or to the decades of state-planned and officially sanctoned discrimination against the country’s Palestinian minority.
Nazareth found itself transformed twice-over by the 1948 war. A town of 13,000 more than doubled in size over the course of a few months as 15,000 refugees from nearby villages poured in seeking sanctuary from the Israeli army. And, with other cities vanquished inside the new state of Israel, Nazareth unexpectedly found itself the only urban Palestinian space to have survived. Swollen with refugees and in a position to become the political and cultural capital of the Palestinians inside Israel, the city attracted the sustained attention of Israel’s military and political leadership.
Already-strained relations between Israel and Europe hit an all-time low this week after a leaked internal European report on the so-called peace process criticised Israel in unprecedented terms. The document, which warned that the chances of a two-state solution were rapidly fading, appeared to reflect mounting exasperation among the 27 European member states at Israel’s refusal to revive talks with the Palestinians.
The recent announcement that Palestinian communities in Israel will be provided with a bus service for the first time since Israel’s founding – that is, in 62 years – surprised observers who had not realised second-class citizenship also extends to being deprived of a bus line.
Unemployed computer engineer Morad Lashin would like to work in Israel’s Electricity Company, a large state utility, but admitted his chances of being recruited are slim. The reasons were set out in graphic form this month when a parliamentary committee revealed that only 1.3 per cent of the company’s 12,000 workers are Arab, despite the Arab minority constituting nearly 20 per cent of the population.
Job interviews for the position of imam at mosques in Israel are conducted not by senior clerics but by the Shin Bet, Israel’s secret police, a labour tribunal has revealed. Sheikh Ahmed Abu Ajwa, 36, is fighting the Shin Bet’s refusal to approve his appointment as an imam in a case that has lifted the lid on Israel’s secret surveillance of the country’s Islamic leaders. At a hearing last month, a senior government official admitted that 60 undercover inspectors were employed effectively as spies to collect information on Muslim clerics.
Two Israeli Arab brothers have won $8,000 in damages from Israel’s national carrier, El Al, after a court found that their treatment by the company’s security staff at a New York airport had been “abusive and unnecessary.” Abdel Wahab and Abdel Aziz Shalabi were assigned a female security guard who watched over them at the airport’s departure gate for nearly two hours, in full view of hundreds of fellow passengers, after they had passed the security and baggage checks.
A leading Arab human-rights lawyer in Israel has suggested a novel and provocative approach to dealing with routine discrimination practised by Jews against Israel’s Arab minority: Arabs should start discriminating against Jews. Hassan Jabareen, director of the Adalah legal centre, proposes several examples of reverse discrimination the Arab minority might easily adopt: restaurants could deny Jews admission, Arab communities could refuse to put up roadsigns in Hebrew or bar Jews from buying homes, and Arab libraries could refuse to stock books on Jewish history.
The Zakai and Tarabin families should be a picture of happy coexistence across the ethnic divide, a model for others to emulate in Israel. But Natalie and Weisman Zakai say the past three years – since the Jewish couple offered to rent their home to Bedouin friends, Ahmed and Khalas Tarabin – have been a living hell. “I have always loved Israel,” said Mrs Zakai, 43. “But to see the depth of the racism of our neighbours has made me question why we live in this country.”
An Arab-owned restaurant in the Israeli city of Haifa has been caught in a whirlwind of legal action and threats of violence after staff refused to serve a soldier in military uniform, an incident that is rapidly tarnishing the city’s reputation as a model of good Jewish-Arabs relations. The soldier, Raviv Roth, has launched a damages claim for $16,000 over his treatment at Azad, a restaurant located in a bohemian neighbourhood of the northern port city. Mr Roth’s lawyer alleges that the restaurant broke anti-discrimination laws and humiliated the soldier.
Israel’s finance minister was accused last week of trying to deflect attention from discriminatory policies keeping many of the country’s Arab families in poverty by blaming their economic troubles on what he described as Arab society’s opposition to women working. A recent report from Israel’s National Insurance Institute showed that half of all Arab families in Israel are classified as poor compared with just 14 per cent of Jewish families. Eighteen per cent of Arab women work, and only half of them full time, compared with at least 55 per cent of Jewish women.
An Israeli judge made an historic ruling last week when he decided that an Arab teenager needed “protection” from the justice system and ordered that he not be convicted despite being found guilty of throwing stones at a police car during a protest against Israel’s attack last winter on Gaza. Prosecutors had demanded that the juvenile, a 17-year-old from Nazareth in northern Israel, be convicted of endangering a vehicle on the road, a charge that carries a punishment of up to 20 years’ imprisonment.
The increasingly harsh political climate in Israel under Prime Minister Benjamin Netanyahu’s right-wing government has prompted the leadership of the country’s 1.3 million Arab citizens to call the first general strike in several years. The one-day stoppage is due to take place on October 1, a date heavy with symbolism because it marks the anniversary of another general strike, in 2000 at the start of the second intifada when 13 Arab demonstrators were shot dead by Israeli police.
An Arab couple whose one-year-old daughter was expelled from an Israeli day-care centre on her first day are suing a Jewish mother for damages, accusing her of racist incitement against their child. Maysa and Shua’a Zuabi, from the village of Sulam in northern Israel, launched the court action last week saying they had been “shocked and humiliated” when the centre’s owner told them that six Jewish parents had demanded their daughter’s removal because she is an Arab.
A leading Arab educator in Israel has denounced the decision of Gideon Saar, the education minister, to require schools to study the Israeli national anthem. Officials announced last week that they were sending out special “national anthem kits” to 8,000 schools, including those in the separate Arab education system, in time for the start of the new academic year in September. The anthem, known as Ha-Tikva, or The Hope, has long been unpopular with Israel’s Arab minority because its lyrics refer only to a Jewish historical connection to the land.
Thousands of road signs are the latest front in Israel’s battle to erase Arab heritage from much of the Holy Land, according to critics in both Israel and the wider Arab world. Israel Katz, the transport minister, announced this week that signs on all major roads in Israel, East Jerusalem and possibly parts of the West Bank would be “standardised”, converting English and Arabic place names into straight transliterations of the Hebrew name. Currently, road signs include the place name as it is traditionally rendered in all three languages.
The decision to prosecute 12 Israeli Arabs over what the local media have described as the “lynching” of an Israeli soldier on a bus shortly after he shot dead the driver and three passengers has been greeted with outrage from the country’s Arab minority. The inhabitants of Shefa’amr, one of the largest Arab towns in the Galilee region and the location of the attack, are expected to stage a one-day strike today in protest against the indictments. Seven of the 12 face charges of attempted murder.
Obstacles to Israel’s Arab minority participating in higher education have resulted in a record number of Arab students taking up places at universities in neighbouring Jordan, a new report reveals. Figures show 5,400 Arab students from Israel are at Jordanian universities – half the number of Arabs studying in Israel itself. Despite the fact that most Israeli Arab students in Jordan interviewed by the researchers expressed a preference to attend university in Israel, the numbers heading to Jordan have grown four-fold since 2004.
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