Recent Palestinian attacks culminated last week in a shooting and stabbing spree by two cousins at a synagogue in Jerusalem that killed four Jews and an Israeli policeman. In this atmosphere, both sides have warned that the political conflict is mutating into a religious one. It should be no surprise that Jerusalem is the eye of the storm. For more than a decade it has served as a laboratory for the Israeli right to experiment with a model of political despair designed to make Palestianians either submit or leave.
Rauf Hamdan admitted to one small consolation as he sat in his mourning tent, nearly a week after his son was gunned down in the street by Israeli police. “At least his death was caught on camera. Otherwise the police would accuse me of lying when I said that he was executed in cold blood.”
The killing of a 22-year-old Arab youth by Israeli police has highlighted tensions that have been building rapidly between the Israeli authorities and the country’s 1.5 million Palestinian citizens. Their treatment as an enemy derives from an ideological viewpoint that regards the Palestinian minority as the state’s Achilles’ heel: an opening for Palestinians in the occupied territories to undermine the state’s Jewishness.
The Israeli parliament voted overwhelmingly last week to suspend Haneen Zoabi, a legislator representing the state’s large Palestinian minority, for six months as a campaign to silence political dissent intensified. But Zoabi is not the only Palestinian representative in the firing line. The Knesset raised the threshold for election to the parliament, in what has been widely interpreted as an attempt to exclude all three small parties representing the Palestinian minority.